6 thoughts on plagiarism, creative expression, and sermon writing

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sxc.hu

I’ve been thinking a lot about creativity recently as my book inches (and simultaneously sprints) toward the finish line. The whole process of coming up with ideas, letting them take root in my mind, writing them down, spiffing them up and sending them out into the world (with a team of people) has been hard work, and it has been a very personal process. I’ll write more about how the publishing process has intersected with my personal and professional development, but right now I want to weigh in on some thoughts about sermon writing, creative expression, and plagiarism. This is a topic that comes up a lot ministry circles, usually when someone gets busted for ripping off someone else’s work. As always, these are my thoughts and opinions, and don’t necessarily represent the thoughts and opinions of any institution I’m associated with.
1. Preachers have to be idea factories which is both invigorating and draining at the same time.  Pastors who preach every week are called to come up with new, fresh, and relevant information to speak to their people for at least 10 sometimes up to 30 or more minutes every week. That’s every seven days. The invigorating part of this is that our brains are always turned on to creative stories. We’re constantly looking for snippets of things that can be woven into sermons. Sunday comes, whether we’re ready or not. The invigorating part about that is that we always have to be plugged in to the creative energy within ourselves, we have an “excuse” to go browsing through current news stories and the New York Times Sunday section. When I want to relax and watch TED talks or browse what’s current on Twitter, I feel like even my “down time” can be useful. The draining portion of that is the exact same thing. Sometimes I feel like I can never turn my brain off.
2. Imitation is flattery, plagiarism is an insult. I think preachers need to be very clear on this point: if you rip off my work I will not only be insulted, I will use any means available to me to make sure that it never happens again. My own opinion is that this is not a usually grey area. I shake my head when classically trained pastors claim to not know it is wrong to steal someone else’s work. We know. We went to graduate school. We know the difference between imitating someone’s style, retelling their stories in our own words and straight up plagiarism. Preachers should never shy away from using someone else’s ideas or stories or inspiration, but they should always always acknowledge when they have done it. When they heard a story “somewhere” but aren’t sure where, they should just state that: “It didn’t happen to me, but I remember hearing a story one time about a…” Google is a preacher’s best friend.
3. Preaching and sermon writing is a creative work and those who preach are regularly giving away pieces of themselves. I could write about this one for a long time, but what I’m getting at is simple: be gentle and don’t take it for granted. That goes for both the writer and the hearer. Preachers take their ideas, they mull them around, and they offer them to communities of faith, with great hope that their words will make a difference in the lives of others. Certainly preachers also believe that the Holy Spirit is at work through the whole process and that the preachers is often just a vessel for something greater. Still, when a preacher is getting up in front of you, she is painting a picture, singing a song, building a bridge. The takeaway, I think, is simple, be gentle.
4. Some sermons are great; some are terrible. Oh well. Except for instances where a preacher has unlimited time for sermon preparation and research and/or is exceptionally gifted for the work of preaching and teaching (Hi, Rob Bell! I heart you!) there are weeks when the sermon isn’t the work of art everyone was hoping it might be. The best advice I ever got on this I got from the Rev. Doug Learned, PCUSA pastor and mentor who probably got it from his mentor: “Feed the people, Traci, that’s your task. Some weeks they’re getting a steak dinner and sometimes it’s PB&J, you just have to feed them. That’s your task.” I live with this analogy every week. I told it to my congregation the first week in the pulpit: “You’d better get ready for some PB&J weeks,” I told them, “but it’s my prayer you never leave this place hungry.”
5. Preaching is a two way street.  Rob Bell talks about this in his lectures on preaching, and I relate to it all the way down to my toes. He says that when people say to him “You did a good job” he wants to respond, “And how did you do?” Preaching is about conversation. It’s talking and listening. Good preaching inspires something in the listener. (Incidentally, on this, I am the first “listener” of my own messages…)
 
6. The question we should be asking about preaching isn’t “is it good?” but rather “Is it effective?” or “Does it inspire change?” Again, I think the art analogy is a useful one here. When I think about the types of art pieces that have changed my life for the better, it’s hard to say that it was “good.” I think of a piece I saw once in the San Antonio Museum of Art… it was a beautifully framed pair of ballet slippers with the title “desaparecido.” The artist was Colombian. It spoke volumes, but it was terrifying. I was drawn to it and I’m thankful for it as a work of art, but I can hardly call it “good.” What do we mean when we call preaching “good…” do we mean entertaining, or funny, or easy to stomach, or do we mean something else?
I think I could easily come up with six more but I’ll save that for another time because, well… I have a sermon to write.
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2 comments

  1. Number 4 is the advice you gave to me a couple of years ago. When my parents tell me they’re coming out to South Lyon, I sometimes warn them, “You may be getting PB&J today.” And yes, you always get credit for the advice 🙂

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