It’s with great joy that I’m hosting this Q&A with my friend Kyndall (pronounced like Kindle. In fact, we call her Kindle Fire in our house.) Rothaus. Kyndall is a preacher-poet. Ever met one? Me neither. Let me say this: everybody needs a preacher-poet in their life. Kyndall recently published a book all my preacher peeps have to read, and I asked her to do a Q&A for the blog to start getting the word out.
TS: Kyndall, thank you so much for stopping by my blog and doing a Q&A about Preacher Breath. I’ve been waiting for this for a long time! Ok, how about I give you a question that sounds kind of artsy and awesome and gives you a wordy challenge. You are a poet, after all. Here goes. Give us your resume in 10 words:
KR: pastor, poet, lover-of-words-and-nature, very solidly human
TS: Yup. That describes the Kyndall I know, at least. Ok, how about something juicy. Three pet peeves:
TS: Seriously? No pet peeves to report? I assume those will be revealed in your second book. Moving on… Three hidden talents?
KR: I am an eighty percent free throw shooter, I can fit in small spaces, and I am almost always the coldest person in a room no matter how many layers I am wearing, which I find remarkably inexplicable.
TS: How about three writers who influence your work?
KR: Hard to narrow it down to three! At the current moment, these three writers are near the top of the list: Anne Lamott, Richard Rohr, and Alice Walker.
TS: Ok, so the reason we’re all here. You just published a book! Tell us a little about your book, Preacher Breath
KR: Preacher Breath is a written reflection of my ongoing journey to live as a wholehearted person, to preach with sincerity and imagination, and to approach both Scripture and world with a sense of wonder and playfulness. The last two years of my life have been extremely difficult, but out of that dark place emerged this book—evidence to me of the light that dawns after long nights.
TS: Who is the target audience?
KR: I sorta see Preacher Breath being for anyone on the journey towards an authentic life, but of course I imagine it having a special appeal to preachers who are fed up trying to be perfect.
TS: Wait, I’m supposed to be trying to be perfect? Ha! I know what you mean. As a pastor, I found it to be so affirming and just… gentle. I love how yur book is organized around the human body. There are chapters like “Heart: Purpose in Preaching” and “Veins: Emotion in Preaching.” So clever and so true. How did you come up with that? Was there one chapter/part of the body that inspired all the others?
KR: The chapter titles sort of just poured out of me. But I think the chapters happened that way because the connection of the body to the soul has been a significant aspect of my spiritual growth. I want a full-bodied faith, you know? It’s easier for me to stay stuck in my own mind, but I’m on a quest to let faith seep all the way down to my toes. A disembodied religion just doesn’t do justice to the miracle of the
TS: The chapter that was the most interesting to me was “Skin: Vulnerability in Preaching.” With Brene Brown’s work on vulnerability, it seems to be a “hot topic.” For me, I always feel like I’m walking a thin line between some of the things you say (vulnerability is good for the congregation when tastefully expressed) and some of the other wisdom I’ve heard (namely that too much vulnerability or “falling apart” is unhealthy for the congregation.) How do you balance the two? How does a preacher know when she is being “tastefully” vulnerable, or just a wreck?
KR: Well, the preacher rarely knows for certain when she is being tastefully vulnerable versus being a wreck. You have to make your best guess and go with it. I know my natural tendency is to be private and to hide, so if something is prompting me to be more honest and open, that prompting is probably exactly what I need to do. I don’t know how to balance it perfectly, but I do think it helps to pay attention to your motives. If you’re being “vulnerable” to get attention, to make people feel sorry for you, or to try and feel better, that may be a sign you are falling apart and expecting the congregation to fix you, which won’t work. If you’re self-disclosing your human struggle and feel scared to death what will happen when you do, chances are, you’re on the right track.
If you believe your troubles are worse than anyone else around you, and that by sharing them, you’ll get sympathy, this is not good. If you think by daring to expose what is most personal to you may in fact have the capacity to resonate with other hurting people, this is good. Very good. I think it means you’re getting it—that we are all having a hard time and that we are all connected.
Share in order to connect, not to get attention. But do share. If you want your people to stop hiding, you have to be willing to go first.
TS: Which chapter/passage of the book are you most proud of, and why?
KR: Well, I feel proud of “Bones,” but it is hard to explain why—I’m not even sure I know myself. I can tell you I am most surprised by “Legs”—the last chapter of the book. It was the unexpected chapter that came to me after all the others were finished. I wrote about “authority in preaching,” which just shocked the socks off me as I was writing it, because I’m rather averse to the word authority. But as I wrote, I redefined the word, and I was startled to learn I rather liked my own definition.
Thanks for stopping by, Kyndall and congratulations on Preacher Breath!